The world of form (Rupavacara-Bhumi) – domaining for dummies
Posted: June 9, 2010 at 6:59 pm
<p> This section of the form field is the Dhamma-of-Brahma. <br /> r <br /> neurons are born in a class of sixteen worlds of Brahma, should the Dhamma-of-Brahma1 always kept his heart in this world [ie,] in this present existence. If he does not, although it may wish to do so, it will not be possible. It is like someone who wants to go to another country, he must pay for his ticket when he wants to go. There are <br /> R <br /> rin that 's behavior must be in line with the Dhamma-of-Brahma, it is first necessary to develop fully human "and" Heaven "(Deva) Dhamma. How to build a house, you need to lay the foundations before building the rest, because if there is no reason, or if they are not strong enough, the deck soon collapse. practice <br /> Rhe Dhamma of worldliness and should work with the higher states, such as a ladder, step by step would increase. Again, you can at the thought as a kind of journey in which we must leave the place of man and heaven States, then you leave the United heaven and continue to the Brahma worlds together. Similarly, the process is divided so that we can appreciate each partya-sukha), is a perfect happiness with worldliness (Friends), and it depends on the waiver (Nekkhama). This means, at home in the Sangha.2 <br /> r <br /> rone is a householder must first take upon himself the eight units (Sila), which are provisional basis are ordained for him in a position to live in accordance with the Dhamma of Brahma. <br /> r <br /> R moralities are the domaining for dummies and the five senses are the Dhamma of the human condition. They lead to the pleasures of the body and are mixed with worldliness. But without bringing morality to the eight worldly, they are items such as maintaining chastity and do not fill the requirement to food to the poor <br /> rtime. This is necessary so that we renounce worldly pleasures of May and reach a state of detachment from the body (Kaya-Viveka). <br /> R <br /> RIF can not be reached, the replacement of the body, then we are not able to reach a distance Citta (Citta-Viveka). It's like planting a tree, mounted in the ground that it brings about detachment as soil physical and Samadhi replacement of Citta brings it must be rooted out, is the tree. rWhen <br /> R <br /> we consider only the morality, it is still not solveduarding his morals, respect, and gives songs, is within the Kingdom and sensual body and soul are still attached to the senses. Therefore, it is a pleasant experience and painful feelings, strong or weak, depending on the circumstances and not qualified, he does not understand clearly these statements. It's like Green wood, which has left in the water, then a person attempting a fire, make light, but without success. </ P>
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